Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
Ver. 24. "_And Noah awoke from his wine, and knew what his younger
son had done unto him._"--That Ham was older than Japheth, appears
from the circumstance that the order in which the sons of Noah are
introduced is uniformly thus: Shem, Ham, Japheth; or, beginning, as
in chap. x., from the youngest, [Pg 32] Japheth, Ham, Shem,--where,
however, in ver. 21, the words added immediately after Shem--"the
elder brother of Japheth," expressly indicate that, for a certain
purpose, the writer has proceeded in order from the youngest to the
oldest. It is altogether in vain that some have attempted to prove
from chap. xi. 10 (according to which Shem was, two years after the
flood, only a hundred years old), compared with chap. v. 32 (according
to which Noah began to beget when he was five hundred years old), that
Shem was not the first-born. The words in chap. v. 32 are: "And Noah
was five hundred years old, and Noah begat Shem, Ham, and Japheth."
That the chronology can here be determined in a way which only
approximates to the truth, is implied, as a matter of course, in the
statement, that all the three sons were begotten when Noah was five
hundred years of age; nothing more is meant than that Noah begat them
after he had finished his fifth, or at the beginning of his sixth,
century. (Compare _Ranke's Untersuchungen_.) It is just an indefinite
statement of time which points forward to another genealogy, in which
the details will be given with greater precision. Ham everywhere stands
between the two; but that, nevertheless, he is, in this passage, called
the younger son, can be explained only on the ground that, in the case
before us, Shem and Ham are the two more especially noticed--Shem as
positively good, and Ham as positively evil, while Japheth only takes
part with Shem. We have thus laid an excellent foundation for the right
understanding of the subsequent prophetic utterance of Noah--for the
announcement, namely, of Japheth's dwelling in the tents of Shem.
Ver. 25. "_And he said, Cursed be Canaan; a servant of servants shall
he be to his brethren._"--_Luther_ says: "Good old Noah, who is
regarded by his son as a foolish and stupid old man, deserving only of
mockery, appears here in truly prophetic majesty, and announces to his
sons a divine revelation of what shall come to pass in future days;
thus verifying what Paul says in 2 Cor. xii., that God's strength is
made perfect in weakness."
Public-domain text, read in full here on John Shaqi.
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