But why is Canaan cursed and not Ham? For an answer to this question, we are at liberty neither to fall back upon the sovereign decree of God, as _Calvin_ does, nor to say with _Hofmann_: "Canaan is the youngest son of Ham (Gen. x. 6); and because Ham, the youngest son of Noah, had caused so much grief to the father, he, in return, is to experience great grief from his youngest son." This latter view rests upon false historical suppositions. We have already proved that Ham was not the youngest son of Noah; and it by no means follows from Gen. x. 6, that Canaan was the youngest son of Ham. Canaan's name is mentioned last among the sons of Ham, because the whole account of Ham's family was to be combined with the detailed enumeration of Canaan's descendants, who stood in so important a relation to Israel. The boundary line as regards Shem is formed, quite naturally, by that branch of Ham's family which stood in so important a relation to the main branch of the family of Shem. But, as little reliance can be placed upon the theological grounds of that conjecture; for the question at issue is not the withdrawal of outward advantages. Canaan is _cursed_, and it is just the sting of his servitude that it is the consequence of the curse. It would indeed sadly affect the biblical doctrine of recompense, if cursing and blessing were dependent upon such external reasons as, in the case before us, upon the circumstance that Canaan was so unfortunate as to be the youngest son. The right answer to the question is without doubt this:--Ham is punished in his son, just as he himself had sinned against his father. He is punished in _this_ son, because he followed most decidedly the example of his father's impiety and wickedness. To this view we are led by the whole doctrine of Holy Scripture concerning the visitation of the guilt of the fathers upon the children. (Compare the author's "_Dissertations on the Genuineness of the Pentateuch_," vol. ii. p. 373.) [Pg 35] To this view we are also led by the passage in Gen. xv. 16: "But in the fourth generation they shall come hither again, for the iniquity of the Amorites is not yet full." According to this passage, the curse on Canaan can be realized upon him, only when his own iniquity has been fully matured. This his iniquity is presupposed by his curse. If he were to be punished on account of the guilt of the father,--a guilt in which he had no share,--then indeed no delay would have been necessary. To this view we are farther led by what is reported in Genesis concerning the moral depravity of Sodom and Gomorrah, which, in the development of the sinful germ inherent in the race, had outrun all others, and were, therefore, before all others, overtaken by punishment. (To this view we are further led by what is reported in Genesis concerning the moral depravity of Sodom and Gomorrah, which, in the development of the sinful germ inherent in the race, had outrun all others, and were therefore, before all others,