Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
restlessness, with which the conqueror from the East seeks to carry
through his human plans, and to place himself in the centre of
the world's history, is here contrasted the inward composure and
deportment of the Servant of God, His equanimity, His freedom from
excitement,--all of which are based upon the clear consciousness of His
dignity and mission, upon the conviction of the power of the truth
which is of God, of the power of the Spirit which opens up the minds
and hearts for it, and which has its source in the declaration: "I put
my Spirit upon Him," by which the great wall of separation between Him
and the conqueror from the East is set up. It is just [Pg 214] because
of His not being beat upon carrying through any thing, because of His
great confidence, that the Servant of God _gains_ everything, and
obtains His object of bringing right to the nations.--Matt., in chap.
xii. 15-21, finds the confirmation of the character here assigned to
Christ in two circumstances:--_first_, in His not entering into a
violent dispute with the Pharisees opposing Him (οἱ δὲ φαρισαῖοι
συμβούλιον ἔλαβον κατ' αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν), in His
not exciting against them the masses who were devoted to Him, but in
withdrawing from them (ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν, ver. 15),
being convinced that the cause was not His but God's, and that there
was no reason for getting angry with those who were contending against
God; just as David said of Shimei: "Let him curse, because the Lord has
said unto him, Curse David."--_Secondly_, in the circumstance that
instead of availing himself of the excitement of the aroused masses, He
charged them that they should not make known His miraculous deeds (καὶ
ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν, ver. 16), being
convinced that He did not need to seek to draw attention to himself,
but that, by the secret and hidden power of God, His work would be
accomplished.
Ver. 3. "_The bent reed shall He not break, and the dimly burning wick
shall He not quench; in truth shall He bring forth right._"
Public-domain text, read in full here on John Shaqi.
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