The churches round were mostly filled by the baronet’s relatives, who came into possession of the family livings as a matter of course, and took little thought for the souls of their parishioners. In fact, very few people did go to church. In our chapel, of which my father was the minister for nearly forty years, we had a good congregation, especially of an afternoon, when the farmers with their families, in carts or gigs, put in an appearance. One of the ejected had been the founder of Nonconformity in our village, and its traditions were all of the most honourable character. A wealthy family had lived in the hall, which Sir Thomas Gooch had bought and pulled down, one of whom had been M.P. for the county in Cromwell’s time, and had left a small endowment—besides, there was a house for the minister—to perpetuate the cause, and it was something amidst the Bœotian darkness all round to have a man of superior intellect, of a fair amount of learning, of unspotted life, of devoted piety, such as the old Nonconformist ministers were, ever seeking to lead the people upward and onward; while the neighbouring gentry and all the parsons round, I am sorry to say, set the people a very bad example. In our time we have changed all that, and the Church clergy are as zealous to do good as the clergy of any other denomination. But that things have altered so much for the better, I hold is mainly due to the great progress made all over the land by Dissent, which woke up the Church from the state of sloth and luxury and lethargy which had jeopardised its very existence. Really, at the time of which I write and in the particular locality to which I refer, decent godly people were obliged to forsake the Parish Church, and to seek in the neighbouring conventicle the aids requisite to a religious life. At the same time, there was little collision between Church and Dissent. The latter had its own sphere, supporting, in addition to its local work, the Bible Society, the Tract Society, the London Missionary Society, and the Anti-Slavery Society. It had also its Sunday-school, very much inferior to what they are now; and, if possible, secured a day school on the British and Foreign plan. Dissenters paid Church rates, which the wealthy Churchmen were not ashamed to collect. They gave the parson his tithes without a murmur, and politically they were all on the side of the Whigs, to whom they were indebted for the repeal of the Test and Corporation Acts—barbarous laws—which had ostracised intelligent and conscientious Dissenters from all parochial and municipal and Parliamentary life. When I was a boy no one could be a parish constable without going through the hideous farce of taking the Sacrament at his Parish Church. It was the Dissenters who created the public opinion which enabled Sir Robert Peel and the Iron Duke to grant Roman Catholic emancipation. It was they who carried reform and abolished rotten boroughs, and gave Manchester and Sheffield