In this also he and diuers other of his freends continued their times, in great contemplation and praier, and from hence were translated as occasion serued, vnto sundrie ecclesiasticall promotions in the time of Constant. his brother. So that euen by this short narration it is now easie to sée, that Lucius the king, and Lucius or Lucion the sonne [Sidenote: _Hermannus Schedelius. Bruschius cap. 3._] of Chlorus, were distinct persons. Herevnto Hermannus Schedelius addeth also how he went into Rhetia with Emerita his sister, and néere vnto the citie Augusta conuerted the Curienses vnto the faith of Christ, and there likewise (being put to death in Castro Martis) lieth buried in the same towne, where his feast is holden vpon the third daie of December, as may readilie be confirmed, whereas the bones of our Lucius were to be séene at Glocester. That Schedelius erreth not herein also, the ancient monuments of the said Abbaie, whereof he was the originall beginner, as I said, doo yeeld sufficient testimonie, beside an hymne made in his commendation, intituled Gaude Lucionum, [Sidenote: _Festum Lucionis. Iohn Bouchet._] &c. But for more of this you may resort vnto Bouchet in his first booke, and fift chapter of the Annales of Aquitane, who neuertheles maketh the king of Britaine grandfather to this Lucion. The said [Sidenote: Emerita martyred in Rhetia.] Schedelius furthermore setteth downe, that his sister was martyred in Trinecastell, néere vnto the place where the said Lucion dwelled, whereby it appéereth in like sort, that she was not sister to Lucius king of Britaine, of which prince Alexander Neccham in his most excellent treatise De sapientia diuina, setteth downe this Distichon: Prima Britannorum fidei lux Lucius esse Fertur, qui rexit m[oe]nia Brute tua.