Chronicles (1 of 6): The Description of BritaineHolinshed, Raphael
History
Chronicles (1 of 6): The Description of Britaine
Holinshed, Raphael
Great Britain -- History -- To 1485; Great Britain -- History -- Tudors, 1485-1603
Neither could Lucion or Lucius be fellow and of kinred vnto Paule the
apostle, as Auentine inferreth, except he meane it of some other
Lucius, as of one whome he nameth Cyrinensis. But then will not the
historie agree with the conuersion of the Rhetians and Vindelicians,
whereof Schedelius and other doo make mention. But as each riuer the
farder it runneth from the head, the more it is increased by small
riuelets, and corrupted with filthie puddels, and stinking gutters,
[Sidenote: Heresie and monastical life brought into
Britaine at one time by _Pelagius_.]
that descend into the same: so the puritie of the gospell, preached
here in Britaine, in processe of time became first of all to be
corrupted with a new order of religion, and most execrable heresie,
both of them being brought in at once by Pelagius, of Wales, who
hauing trauelled through France, Italie, Aegypt, Syria, & the
easterlie regions of the world, was there at the last made an elder or
bishop, by some of the monkes, vnto whose profession he had not long
before wholie addicted himselfe. Finallie returning home againe with
an augmentation of fame and countenance of greater holinesse than he
bare out of the land with him, he did not onelie erect an house of his
[Sidenote: Bangor.]
owne order at Bangor in Wales, vpon the riuer Dee, but also sowed the
pestiferous séed of his hereticall prauities ouer all this Iland,
whereby he seduced great numbers of Britons, teaching them to preferre
their owne merits, before the free mercie of God, in Jesus Christ his
sonne. By this means therefore he brought assurance of saluation into
question, and taught all such as had a diligent respect vnto their
workes to be doubtfull of the same, whereas to such as regard this
latter, there can be no quietnesse of mind, but alwaies an vnstedfast
opinion of themselues, whereby they cannot discerne, neither by
prosperitie nor aduersitie of this life, whether they be worthie loue
or hatred. Neuertheles it behooueth the godlie to repose their hope in
that grace which is freelie granted through Jesu Christ, and to flee
vnto the mercies of God which are offered vnto vs in with and by his
son, to the end that we may at the last find the testimonie of his
spirit working with ours, that we are his chosen children, whereby
commeth peace of conscience to such as doo beléeue.
Thus we sée how new deuises or orders of religion and heresie came in
together. I could shew also what Comets, and strange signes appeared
in Britaine, much about the same time, the like of which with diuers
other haue beene perceiued also from time to time, sithence the death
of Pelagius, at the entrance of anie new kind of religion into this
Ile of Britaine. But I passe them ouer, onelie for that I would not
seeme in my tractation of antiquities, to trouble my reader with the
rehersall of anie new inconueniences.
Public-domain text, read in full here on John Shaqi.
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