[Sidenote: MAGUS THE SON OF SAMOTHES. _Lib._ 9. _Annius in commen. super eundem. Geogr._] Magus the sonne of Samothes, after the death of his father, was the second king of Celtica, by whome (as Berosus writeth) there were manie townes builded among the Celts, which by the witnesse of Annius did beare the addition of their founder Magus: of which townes diuers are to be found in Ptolomie. And Antoninus a painfull surueior of the world and searcher of cities, maketh mention of foure of them here in Britaine, Sitomagus, Neomagus, Niomagus, and Nouiomagus. Neomagus sir Thomas Eliot writeth to haue stood where the citie of Chester now standeth; Niomagus, George Lillie placeth where the towne of Buckingham is now remaining. Beside this, Bale dooth so highlie commend the foresaid Magus for his learning renowmed ouer all the world, that he would haue the Persians, and other nations of the south and west parts, to deriue the name of their diuines called _Magi_ from him. In deed Rauisius Textor, and sir Iohn Prise affirme, that in the daies of Plinie, the Britons were so expert in art magike, that they might be thought to haue first deliuered the same to the Persians. What the name of _Magus_ [Sidenote: _De diui. lib._ 1. _De fastis li._ 5.] importeth, and of what profession the _Magi_ were, Tullie declareth at large, and Mantuan in briefe, after this maner: Ille penes Persas Magus est, qui sidera norit, Qui sciat herbarum vires cultumq; deorum, Persepoli facit ista Magos prudentia triplex. The Persians terme him Magus, that the course of starres dooth knowe, The power of herbs, and worship due to God that man dooth owe, By threefold knowledge thus the name of Magus then dooth growe. [Sidenote: _H.F._] [Sidenote: SARRON THE SON OF MAGUS. _De ant. Cant. lib._ 1.] [Sidenote: _Bale. script_. _Brit. cent._ I.] Sarron the third king of the Celts succeeded his father Magus in gouernement of the countrie of Gallia, and the Ile Samothea, wherein as (D. Caius writeth) he founded certaine publike places for them that professed learning, which Berosus affirmeth to be done, to the intent to restraine the wilfull outrage of men, being as then but raw and void of all ciuilitie. Also it is thought by Annius, that he was the first author of those kind of philosophers, which were called Sarronides, of whom Diodorus Siculus writeth in this sort: "There are (saith he) among [Sidenote: _Lib._ 6.] the Celts certaine diuines and philosophers called Sarronides, whom aboue all other they haue in great estimation. For it is the manner among them, not without a philosopher to make anie sacrifice: sith they are of beleefe, that sacrifices ought onelie to be made by such as are skilfull in the diuine mysteries, as of those who are neerest vnto God, by whose intercession they thinke all good things are to be required of God, and whose aduise they vse and follow, as well in warre as in peace."