[Sidenote: _Dion Cassius_.] There was also an other great cause that stirred the Britains to this rebellion, which was the confiscating of their goods: for whereas Claudius himselfe had pardoned the chiefest persons of the forfeitures, Decianus Catus the procurator of that Ile mainteined that [Sidenote: Vsurie.] the same ought to be renewed againe. To this an other griefe was added, that where Seneca had lent to the nobilitie of the Ile, foure hundred sestercies, ech hundred being 500000 pounds starling, or thereabout, vpon great interest, he required the whole summe togither by great rigor and violence, although he forced them at the first to take this monie to vsurie. Also such old souldiers as were placed by waie of a colonie, to inhabit the towne of Camelodunum, expelled manie of the Britains out of their houses, droue them out of their possessions and lands, and accounted the Britains as slaues, and as though they had bene captiue prisoners or bondmen. Besides this, the temple there that was built in honor of Claudius, as an altar of eternall rule and gouernment, was serued with préests, the which vnder colour of religion did spoile, consume and deuoure the goods of all men. Moreouer, such strange sights and woonders as chanced about the same time, pricked the Britains the rather forward. For the image of the goddesse Victoria in the temple at Camelodunum, slipping downe, turned hir backe (as who should saie she gaue place as vanquished) to the [Sidenote: _Dion Cassius_.] enimies. Also in the hall where the courts of iustice were kept, there was a maruellous great noise heard, with much laughing, and a sturre [Sidenote: Strange woonders.] in the theatre, with great wéeping and lamentable howling, at such time as it was certeinlie knowne that there was no creature there to make anie noise. The sea at a spring tide appeared of a bloudie colour, and when the tide was gone backe, there were séene on the [Sidenote: _Dion Cassius_.] sands the shapes & figures of mens bodies. Women also as rauished of their wits, and being as it were in a furie, prophesied that destruction was at hand, so that the Britains were put greatlie in hope, and the Romans in feare. [Sidenote: _Polydor_.] But those things, whether they chanced by the craft of man, or illusion of the diuell; or whether they procéeded of some naturall cause, which the common people oftentimes taketh superstitiouslie, in place of strange woonders signifieng things to follow, we would let passe, least we might be thought to offend religion; the which teaching all things to be doone by the prouidence of God, despiseth the vaine predictions of haps to come, if the order of an historie (saith Polydor Virgil) would so permit, the which requireth all things to be written in maner as they fall out and come to passe.