[Sidenote: The oration of Voadicia.] "I doo suppose (my louers and friends) that there is no man here but dooth well vnderstand how much libertie and fréedome is to be preferred before thraldome and bondage. But if there haue bene anie of you so deceiued with the Romane persuasions, that ye did not for a time see a difference betwéene them, and iudged whether of both is most to be desired: now I hope that hauing tried what it is to be vnder both, ye will with me reforme your iudgement, and by the harmes alreadie taken, acknowledge your ouersight, and forsake your former error. Againe, in that a number of you haue rashlie preferred an externall souereigntie before the customes and lawes of your owne countrie, you doo at this time (I doubt not) perfectlie vnderstand how much free pouertie is to be preferred before great riches, wherevnto seruitude is annexed; and much wealth in respect of captiuitie vnder forren magistrats, wherevpon slauerie attendeth. For what thing (I beséech you) can there be so vile & grieuous vnto the nature of man, that hath not happened vnto vs, sithens the time that the Romans haue bene acquainted with this Iland? "Are we not all in manner bereaued of our riches & possessions? Doo not we (beside other things that we giue, and the land that we till for their onelie profit) paie them all kinds of tributs, yea for our owne carcases? How much better is it to be once aloft and fortunate in deed, than vnder the forged and false title of libertie, continuallie to paie for our redemption a fréedome? How much is it more commendable to lose our liues in defense of our countrie, than to carie about not so much as our heads toll frée, but dailie oppressed & laden with innumerable exactions? But to what end doo I remember and speake of these things, since they will not suffer by death to become frée? For what and how much we paie for them that are dead, there is not one here but he dooth well vnderstand. Among other nations such as are brought into seruitude, are alwaies by death discharged of their bondage: onelie to the Romans the dead doo still liue, and all to increaes their commoditie and gaine. "If anie of vs be without monie (as I know not well how and which way we should come by anie) then are we left naked, & spoiled of that which remaineth in our houses, & we our selues as men left desolate & dead. How shall we looke for better dealing at their hands hereafter, that in the beginning deale so vncourteouslie with vs: since there is no man that taketh so much as a wild beast, but at the first he will cherish it, and with some gentlenesse win it to familiaritie? But we ourselues (to saie the trueth) are authors of our owne mischiefe, which suffered them at the first to set foot within our Iland, and did not by and by driue them backe as we did Cesar, or slue them with our swords when they were yet farre off, and that the aduenturing hither was dangerous: as we did sometime to Augustus and Caligula.