[Sidenote: The popes answer to Anselme.] The pope receiuing and perusing these letters, wrote againe vnto Anselme a verie freendlie answer concerning the archbishop of Yorke. And as for suffering of the emperour to haue the inuestitures, he signified to him that he neither did nor would suffer him to haue them: but that hauing borne with him for a time, he now ment verie shortlie to cause him to feele the weight of the spirituall sword of S. Peter, which alreadie he had drawen out of the scaberd, therewith to strike if he did not the sooner forsake his horrible errour & naughtie opinion. [Sidenote: The archbishop of Yorke refuseth to come vnto Canturburie to be consecrated.] There was another cause also that moued Anselme to doubt of the archbishop of Yorke his meaning, as after it appeered. For being summoned to come and receiue his consecration at Canturburie (as alreadie yee haue heard) through counsell of the canons Yorke he refused so to doo: bicause they informed him that if he so did, it should be greatlie preiudiciall to the liberties of that sée, whose archbishop was of like authoritie in all things vnto the archbishop of Canturburie, so that he was bound onelie to fetch his consecration and benediction at Canturburie, but in no wise to acknowledge anie subiection vnto that sée. [Sidenote: Looke in the 15. pa. of the debate betwéene Thomas of Yorke[4] & Lanfranke of Canturburie.[5]] ¶ For ye must vnderstand, that there was great stomaching betwixt the clergie of the two prouinces, Canturburie and Yorke, about the metropolitane prerogatiue: and euer as occasion serued, and as they thought the fauor of the prince, or opportunitie of time might aduance their quarels, they of Yorke sticked not to vtter their gréefes, in that (as they tooke it) some iniurie was offered them therein. [Sidenote: 1109] The archbishop of Yorke being thus instructed by the canons of his church, signified to archbishop Anselme the cause why he came not at his summons. The copie of a parcell whereof is here exemplified. "Causam, qua differtur sacratio mea, quam nemo studiosius quàm ego vellet accellerare, qui protulerunt, non desistunt corroborare. Quamobrem, quàm periculosum & quàm turpe sit, contra consensum ecclesiæ, cui præfici debeo, regimen ipsius inuadere, vestra discretio nouerit. Sed & quàm formidabile & quàm sit euitandum, sub specie benedictionis maledictionem induere," &c: that is; "The cause why my consecration is deferred, which no man liuing would wish to be doone with more speed than I my selfe: those that haue prolonged it, ceasse not to confirme. Wherefore how dangerous and how dishonest it should be for me to inuade the gouernment of that church, which I ought to rule, without cōsent of the same, your discretion rightwell vnderstandeth. Yea and how dreadful a thing it is, and how much to be auoided to receiue a cursse, vnder colour of a blessing," etc.