Chronicles of England, Scotland and Ireland (2 of 6): England (08 of 12): Henrie the Third, the Eldest Sonne of King IohnHolinshed, Raphael
History
Chronicles of England, Scotland and Ireland (2 of 6): England (08 of 12): Henrie the Third, the Eldest Sonne of King Iohn
Holinshed, Raphael
Great Britain -- History -- Henry III, 1216-1272; Great Britain -- History -- To 1485; Great Britain -- History -- Tudors, 1485-1603
The earle of Cornewall vnderstanding of the comming of that French
armie, tooke a part of his host, and therewithall went to méet his
enimies, and lieng in ambush for them by the way, had them at a good
aduantage, and slue great numbers of them. After this, the earle of
Champaigne kéeping his men within their trenches and campe, without
attempting anie other exploit, the earle of Cornewall thought it
sufficient, if he might kéepe the Gascoignes in obedience, which had
alreadie practised a rebellion, by sending letters and messengers for
the same intent vnto the French king, and therefore breaking vp his
siege before the Rioll, he staied a while from exploiting any further
enterprise. About the same time, the earle of Salisburie returning
homwards out of Gascoigne, was so tossed and turmoiled on the seas by
tempests of weather, that he fell sicke therof, and within a few daies
after his arriuall died.
[Sidenote: Préests concubines forbidden christian buriall.]
¶ This yeare also, there came foorth a decrée from the archbishop
of Canturburie, and his suffragans, that the concubines of préests
and clearkes within orders (for so were their wiues then called in
contempt of their wedlocke) should be denied of christian buriall,
except they repented whilest they were aliue in perfect health, or
else shewed manifest tokens of repentance at the time of their deaths.
The same decrée also prohibited them from the receiuing of the pax at
masse time, & also of holie bread after masse, so long as the préests
kept them in their houses, or vsed their companie publikelie out of
their houses. Moreouer, that they should not be purified when they
should be deliuered of child, as other good women were, vnlesse they
found sufficient suertie to the archdeacon, or his officiall, to make
satisfaction at the next chapter or court to be holden, after they
should be purified. And the préests should be suspended, which did
not present all such their concubines as were resident within their
parishes. Also, all such women as were conuict to haue dealt carnallie
with a préest were appointed by the same decrée to doo open penance.
Where the question may be asked, whether this decrée was extended to
préests wiues or no? Wherevnto answer may be made, that as a quadrangle
in geometrie compriseth in it a triangle, and a quaternion in
arithmetike conteineth a ternion; so in logike a vniuersall proposition
comprehendeth a particular. But it is said here, that all such women
as had carnal knowledge with a préest, were to be punished, therefore
some, and consequentlie all préests wiues. But yet this séemeth not to
be the meaning of that decrée, for préests were allowed no wiues, naie
Sericius the pope iudged that all such of the cleargie as had wiues
could not please God, bicause they were in carne, which words he and
the residue of that litter restreined to marriage, admitting in no
case that churchmen should inioy the rights of matrimonie. Wherin they
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