Chronicles of England, Scotland and Ireland (2 of 6): England (12 of 12): Richard the Second, the Second Sonne to Edward Prince of WalesHolinshed, Raphael
History
Chronicles of England, Scotland and Ireland (2 of 6): England (12 of 12): Richard the Second, the Second Sonne to Edward Prince of Wales
Holinshed, Raphael
Great Britain -- History -- Richard II, 1377-1399; Great Britain -- History -- To 1485; Great Britain -- History -- Tudors, 1485-1603
Thither was brought also to the king from Couentrie, Iohn Ball preest,
whom the citizens of Couentrie had taken, and now here at saint Albons
they presented him to the kings presence, wherevpon he was arreigned
and condemned, to be drawne, hanged, and headed for such notable
treasons as he was there conuicted of. He receiued iudgement vpon the
saturdaie the first daie that the said sir Robert Trisilian sat in
iudgement, but he was not executed till the mondaie following. This
man had beene a preacher the space of twentie yeares, and bicause
his doctrine was not according to the religion then by the bishops
mainteined, he was first prohibited to preach in anie church or
chappell; and when he ceassed not for all that, but set foorth his
doctrine in the streets & fields where he might |749| haue audience,
at length he was committed to prison, out of the which he prophesied
that he should be deliuered with the force of twentie thousand men, and
euen so it came to passe in time of the rebellion of the commons.
[Sidenote: Iohn Ball his sermon to the rebels.]
When all the prisons were broken vp, and the prisoners set at libertie,
he being therefore so deliuered, followed them, & at Blackeheath when
the greatest multitude was there got togither (as some write) he made a
sermon, taking this saieng or common prouerbe for his theame, wherevpon
to intreat,
When Adam delu’d, and Eue span,
Who was then a gentleman?
and so continuing his sermon, went about to prooue by the words of
that prouerbe, that from the beginning, all men by nature were created
alike, and that bondage or seruitude came in by iniust oppression
of naughtie men. For if God would haue had anie bondmen from the
beginning, he would haue appointed who should be bond & who free. And
therefore he exhorted them to consider, that now the time was come
appointed to them by God, in which they might (if they would) cast off
the yoke of bondage, & recouer libertie. He counselled them therefore
to remember themselues, and to take good hearts vnto them, that after
the manner of a good husband that tilleth his ground, and riddeth out
thereof such euill wéeds as choke and destroie the good corne, they
might destroie first the great lords of the realme, and after the
iudges and lawiers, questmoongers, and all other whom they vndertooke
to be against the commons, for so might they procure peace and suertie
to themselues in time to come, if dispatching out of the waie the great
men, there should be an equalitie in libertie, no difference in degrées
of nobilitie, but a like dignitie and equall authoritie in all things
brought in among them.
Public-domain text, read in full here on John Shaqi.
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