“You have already seen that London Bridge was a public work, to which all England furnished some labourers; but, as I mentioned some time back, Maitland, in his ‘_History of London_,’ volume i. page 44, notices a deed cited by Stow, exempting the lands of Battle Abbey, in Sussex. This was granted by King Henry I. but is perhaps now lost, for it remains wholly unnoticed by the learned Editors of the new edition of Dugdale’s ‘_Monasticon_;’ and I must therefore give it you in the very words of the old Antiquary himself, who says, page 58, that in his time it remained with the seal very fair, in the custody of Joseph Holland, Esq.;--it is as follows:-- “‘Henry, King of England, to Ralph, Bishop of Chichester, and all the Officers of Sussex, sendeth greeting. Know ye, &c. I command by my kingly authority, that the manor called Alceston, which my father gave with other lands to the Abbey of Battle, be free and quiet from shires and hundreds, and all other customs of earthly servitude, as my father held the same, most freely and quietly; and namely, _from the work of London Bridge_, and the work of the Castle at Pevensey: and this I command upon my forfeiture. Witness, William Pont de l’Arche, at Berry.’ “The second year of the succeeding King, however, namely Stephen, saw London Bridge in a state to require the exertions of all England to raise it: for, in 1136, a fire broke out in the dwelling of one Aileward, near London Stone, that consumed Eastward as far as Aldgate; and to the Shrine of St. Erkenwald, in St. Paul’s Cathedral, to the West. On the Southern side of London the Wooden Bridge over the Thames was destroyed, but was soon after repaired, since Stephanides, whose description of London was written between 1170 and 1182, speaks of it as affording a convenient standing place to the spectators of the Citizens’ Water Tournaments. I shall give you the whole passage, because it describes a very curious sport of the twelfth century, which was celebrated in the immediate vicinity of this very spot; and the account is at page 76, beginning ‘_In feriis Paschalibus_;’ we’ll content ourselves, however, with Dr. Pegge’s translation of it, which runs thus.