Borgia family; Borja, Francisco de, Saint, 1510-1572; Italy -- History -- 1492-1559
These things having been done, Pope and Emperor appeared in the
cathedral porch. There, Caesar Carlos V vested in full imperial
insignia, held the Pontiffs stirrup as He mounted, and led His palfrey
several paces, as a public act of homage and allegiance to Him By Whose
Sanction Kings Do Reign. Then, he mounted his own charger, and rode by
the Lord Clement P.P. VII’s side through the city of Bologna making
knights, as the way is, when the Pontiff left him.
It is probable enough that the Marquess Don Francisco de Borja
witnessed, and assisted at, this superb ceremony. He was attached to the
personal suite of Caesar Carlos V: but there is another circumstance
that implies that, in some way or another, most presumably in the flesh,
he was brought into contact with the Pope’s Holiness about this time. It
is that a little later, the Supreme Pontiff conferred an extraordinary
favour on his illustrious House, consisting of Five Privileges granted
to Duke Juan II of Gandia, his heirs and descendants of both sexes, and
whomsoever they might marry, IN CONSIDERATION OF THE SIGNAL SERVICES
RENDERED TO THE HOLY SEE BY THE HOUSE OF BORGIA. This unmistakeably
distinct statement shews that calumnies and lampoons of Messer Francesco
Guicciardini had made no ill impression on the Lord Clement P.P. VII,
who actually had met that writer when he was the guest of the _bas bleu_
Madonna Veronica Gambara during the coronation festivities at Bologna.
The fable of Borgia iniquity is a plant of later growth. In 1531 the
House was considered to have rendered signal services, deserving
recognition, _for a perpetual memorial_. Hence the granting of the Five
Privileges which follow here.
I
“To any confessor whom they may select,[104] powers to absolve them
from the gravest ecclesiastical censures and penalties: to commute the
obligation of fasting to almsgiving: once a year to absolve them in
cases usually reserved to the Holy See; or from any oath or vow but
those generally excepted.
II
“Special indulgences for the hour of Death, and for visits to a
church, or an altar: also, for every mass offered _by_ a scion of the
House (he being in priest’s orders), or _for_ any scion of the House,
indulgences equal to those which might be gained at the altars of San
Sebastiano, San Lorenzo, Santa Pudentiana, and Santa Maria _de Panis_
in Rome.
III
“Permission to use _Lacticinia_ (all food made of milk and eggs) and
meat,[105] on fast days throughout the year: this permission to extend
to guests and servants of the family. Permission to take luncheon at
mid-day, and dinner at night. Permission to receive the sacraments
within prohibited times.[106] Permission to be buried on any day in
the year, Easter alone excepted.
IV
Public-domain text, read in full here on John Shaqi.
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