No doubt if these evils are to be dealt with on a large scale, the work must be done by the State, for nothing else is adequate; and the Church here has two main tasks. It is no part of the Church’s task to advocate general principles or particular maxims of economic science, though its members, in their capacity of citizenship ought to be active in these ways. The first task of the Church is to inspire the State, which after all very largely consists of the same persons as itself, with the desire to combat the evil; and the second is to counteract the one great difficulty which the State experiences. When the State takes up such work as this, there is one thing which we all fear: "Officialism." What is "Officialism"? Simply lack of love; nothing else in the world. It consists in treating people as "cases," according to rules and red tape, instead of treating them as individuals; and the Church which must inspire the State to want to deal with these things, must then supply the agents through whom it may deal with them effectively, inspiring them with the love of men which is the fruit and test of a true love of God. But beyond all this, the Church must be making demands far greater than it has ever made upon man’s spiritual nature and spiritual capacity, and must then point to the organisation of our social life and say—"That organisation, because and in so far as it deprives men of the full growth of their spiritual nature, because and in so far as it prevents them from taking the share which belongs to God’s children in His worship and the enjoyment of his gifts of nature and Grace, is proved to be of the devil." In our worship we find for the most part what we expect to find. There may be gifts offered us, gifts from God, that we never receive because we have not looked for them. It is in our intercourse with Christ that we shall find the means of solving the horror of our social problem, if we are expecting to find it; but we have not expected it. We have not really believed that He is the Redeemer of the World; we have not looked to Him for the redemption of Society. The State by itself, until the Church comes to its help, can do something indeed, but something which by itself is almost worthless.[#] It supplies the indispensable foundation without which a spiritual structure cannot be built up; but, if that building never comes, the foundation by itself is little more than useless. To those whom the social order favours it offers real liberty and life, but no inspiration; a perfect social order would offer liberty to all, but still no inspiration. The State alone can never be the house of many mansions wherein every soul is truly at home.