Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
As an introduction to it, let me refer to the distinct and explicit
prediction of such an event at a point of time six centuries before it
took effect, as well as now distant from us almost 2500 years, under
circumstances upon which it is most instructive to look back. For not
only did the secular and the religious histories of mankind then meet
together, as they had met before, but they began to stand in a certain
relation to each other, which continues from that time to this. The
intersection of two societies which work themselves out in the one human
history became permanent. At that moment a revelation was given, which is
perhaps the most definite detailed and absolute prophecy concerning the
whole compass of human society, as viewed in its relation to God, which
is to be found in the Old Testament. And the occasion upon which it was
given makes it even more significant, for it was like a burst of sunlight
suddenly scattering the darkness of a storm and bathing the whole
landscape in radiance.
That darkness indeed was terrible, for the ancient people chosen by God
to support His name among apostate nations no longer lived apart from
those nations in their own land which God had provided for them, with an
independence based upon the law especially given to them, but lay
prostrate under the feet of a heathen invader, who had placed a vassal
upon the diminished throne of Solomon, and the royal line of David seemed
on the eve of expiring in a degenerate descendant. For the continued
infidelities of four hundred years had worn out even the divine patience.
In vain had the ten tribes of schismatic Israel been carried into
captivity by Assyria. It needed that the remaining kingdom of Judah
should be broken up and its chiefs deported to Babylon, whose monarch was
now the heir of Assur's great empire, the king of kings, the sceptred
head of heathendom. Moreover, in a few years he was to punish the vassal,
rebellious to himself, but yet more faithless to the God of Israel, whom
he had placed on David's seat, and to burn that glorious Temple which the
wisest of kings had erected to the majesty of the one true God. And with
that fall of Zedekiah the line of David would cease for ever to sit upon
a temporal throne.
Public-domain text, read in full here on John Shaqi.
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