Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
Trinity—the belief of that assumption by the Divine Son of human nature,
on which the Christian faith rests.
Fourthly, the sacrifice in St. Paul's words, "Sets forth the Lord's death
till He come," that is, the divine act of redemption; for in it our Lord
lies upon the altar in the state of a victim, the flesh and the blood
separated, as in the state of death, which He took upon Himself
voluntarily for the sin of the world, being offered because He willed it
Himself. The sacrifice exhibits most directly this act of the divine
love, which with that other act just treated of, the assumption of human
nature, makes up the double mystery of God's love to man—the double
mystery which, boundless and immeasurable as are the power and the wisdom
disclosed to man's reason in the structure of the visible universe,
disclosed equally in the infinity of smallness as in the infinity of
greatness, disclosed in every branch of science and every portion of
nature, makes both power and wisdom to pale before the greatness of
condescendence and affection; for truly it is greater that the Maker of
all these things should, for the sake of one of them, descend from His
greatness, and that the Lord of life and Author of beauty should
encounter death and embrace dishonour, than that He should have created
the universe in all its magnificence by the word of His power. But here,
in this sacrifice, He lies before His people in the state of
annihilation, dishonour, and death. The world's ransom is ever in the
sight of those whom He has ransomed, in the very act of paying their
debt: the Lamb slain from the foundation of the world goes through its
unfolding centuries, ever presenting to His Father the price which He has
paid for the salvation of His brethren. And it may be noted that those
who offer the Divine Sacrifice in the complete faith of the Church
preserve at the same time their full assurance in that redemption which
separated sects seem to lose as a consequence of their division, it being
too great and awful a doctrine for their weak and paralysed condition to
bear.
Public-domain text, read in full here on John Shaqi.
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