For it is impossible, fifthly, to separate the gift of adoption from the Divine Sacrifice, which contains it and imparts it. Wherefore does the Son of the Eternal Father lie upon the altar in the state of death? He cries out aloud there, "Behold I and my children whom God has given Me." It is precisely out of the act assuming our nature, and out of the act offering that nature to death, that He draws His human family. It is after the detailed account of His sufferings in the 21st Psalm that He concludes with the words which St. Paul has quoted in this connection:[105] "I will declare Thy name to My brethren: in the midst of the Church will I praise Thee." It is in the act of priesthood that He creates His race. "Because the children are partakers of flesh and blood, He also Himself in like manner has been partaker of them, that through death He might destroy him who had the empire of death." Thus, "It behoved Him in all things to be made like unto His brethren, that He might become a merciful and faithful High Priest before God." And the daily act of His Priesthood thus performed, the unbloody immolation for ever presented before God in the eyes of His people, is the bond and pledge to them of the communicated sonship. They who have the Church's daily sacrifice have never fallen from the belief of the divine brotherhood, have never substituted for it the natural kinship of fallen man. They have not sunk away from the bond of redemption giving sonship, to the phantom of brotherhood, dispensing with faith, and vainly calling on men to unite in the midst of national enmity, broken belief, and thirst for material enjoyment. The Divine Sacrifice, as it is the instrument, so also it is the guardian of divine adoption, and perpetuates it upon the earth.