The position of bitter enmity to the Christian religion taken up by the unbelieving Jews was far from terminating with the destruction of Jerusalem. As the nation, with its imperishable vitality, survived that blow, and the further severe punishment dealt upon it after the insurrection headed, in the reign of Hadrian, by the false Messiah Barcochba, who inflicted upon the Christians in Judæa fearful torments, so through the whole period of persecution which the Church suffered from the Roman empire, the Jews fanned by every means in their power the heathen hatred of the Christian people. Tertullian, at the end of the second century, represents them as not possessing an inch of land which they could call their own, yet at the same time as propagating every vile report against Christians. He gives this specimen: "Report has introduced a new calumny respecting our God. Not so long ago a most abandoned wretch in that city of yours (Rome), a man who had deserted indeed his own religion—a Jew, in fact, who had only lost his skin, flayed of course by wild beasts, against which he enters the lists for hire day after day with a sound body, and so in a condition to lose his skin—carried about in public a caricature of us with this label, An ass of a priest. This had ass's ears, and was dressed in a toga, with a book, having a hoof on one of his feet. And the crowd believed this infamous Jew. For what other set of men is the seed-plot of all the calumny against us?"[165] Jewish hatred of the Christian faith stopped as little with Constantine's edict of toleration as it had with the destruction of the temple by Titus or the banishment of the people by Hadrian; but here we have only to consider it in the first period of the forty years. This is one aspect of that first conflict with Judaism, but there is likewise another, of which the issue was the gradual severance of the Christian Church from the synagogue. As the first struggle came from the enmity of those who rejected Jesus as the Christ, so the second came from those who received Him, but at the same time clung to the Jewish law and its observances. The problem of the first twelve years' teaching was, whether the Jewish nation would, as a nation, receive the faith of Him whom its rulers had crucified. An ardent longing for the salvation of their people as a whole must have lain deep in the heart of those first Jewish converts. But even after it became plain that only a remnant would accept the faith, and after a great number of Gentile converts had been received throughout the empire, on conditions which exempted them from the practice of the law of Moses, when St. Paul, at a late period of his ministry, went up to Jerusalem, he was entreated, because there were many thousands among the Jews that had believed who were all zealots for the law,[166] to perform in his own person publicly in the temple a vow according to the law, with which he complied.