No doubt one of the greatest difficulties experienced in these first forty years was the amalgamation of Jewish and Gentile converts in the one Christian Church; but I would draw attention only to the completeness of the result. Among the questions then settled[167] were the meaning of the Old Testament law in regard to the faith in Christ, the relation of our Lord to the Jewish prophets, His superiority to them, His divine nature, and thus His relation to God the Father. I pass over the consideration of all these to make one remark. The ultimate result is the proof of power, and by the time the Jewish temple and the public worship carried on in it were destroyed by the Roman avenger of the God he did not know, the Christian Church was seen to emerge in its character of a religion for all mankind. The association of St. Paul with St. Peter in the patronage of the Roman Church is the most conclusive refutation of theories as to their enmity and rivalry. The one Christian community, ruled by one Episcopate, derived from the Person of Christ, and containing Jews and Gentiles in the one Body of Christ, is the best proof that the force of that divine unity prevailed over zeal for the law and national privileges on the one hand, as over all the errors and confusions of heathen life on the other. Jewish persecution had its completion in the ruin of the deicide city. Those thousands of believers, zealots for the law, were in a few short years merged in the ever-increasing number of the Gentile converts. That great mother Church of Jerusalem, mindful of her Lord's prophecy dwelling in her thoughts, was warned by the Roman standards encompassing the city to migrate to Pella, beyond the Jordan, and thus the centre of Jewish influence in the Church was dissipated beyond recall. The Christian Church took over the inheritance of the synagogue, displaced and destroyed, without being confined to its rites and ceremonies. The high priest, the priest, and the levite of the old covenant, touched with the life-giving flesh of Christ, passed into the ministry of the new; and while the lamb ceased to be offered for the daily sacrifice in the temple, the Lamb of God on every Christian altar became the Sacrifice and the Food of the one Christian people. Thus the providence of God, offering to His chosen people their Saviour, had, when they rejected Him, worked a double result of their unbelief: one, the destruction of their city and polity; the other, the coming forth in unity and independence of the true Israel, "the nation of Christ." In all this the Divine Kingdom accomplished its first stage, being founded by Jewish teachers in spite of the enmity of unbelieving Judaism without, and blending the Jew and the Gentile convert within by the force of its potent unity.