Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
he grew up, and the state in which he now stands, cannot be understood
nor estimated rightly without a due conception of that original
condition.
With the loss of original justice Adam does not lose the headship of his
race. All men that are to be born remain his children, and continue to be
not a species of similar individuals, but a family, a race. All the
dealings of God with them continue to be dealings with them as a race.
Adam's fathership, had he not fallen, would have been to them the source
of an inestimable good, would have secured to them the transmission of
original justice, crowned as it further was by a wholly gratuitous gift,
the gift of adoption to a divine sonship. But that fathership, in
consequence of his sin, actually transmitted to them a nature penally
deprived both of the original endowment and of the superadded adoption;
and, as a fact, all the difficulties which occur to the mind in the
divine government of the world spring out of this treatment by God of man
as a family, a race. But likewise through this continuing fathership of
Adam, the Fathership of Christ appears as the completion of an original
plan, devised before the foundation of the world, and actually carried
out at the appointed time. He was to be son of David and son of Abraham
in order that He might be Son of man. This original plan of God is not
frustrated but executed by the fall of Adam. The yet undisclosed secrets
of human lot have their origin in Adam and their solution in Christ. We
are allowed to see that they belong to one plan. No doubt the hidden
things of God in this dispensation baffle our scrutiny: they remain for
the trial of faith until faith passes into sight, but we are allowed to
see the fact of a vast compensation; and over against the fathership
which brought death and corruption and the interminable ills of human
life, we see all the supernatural blessings of the new covenant,
consisting in the triple dowry of adoption, betrothal, and consecration,
come to man as a spiritual race descending from the Second Adam.
Public-domain text, read in full here on John Shaqi.
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