Very few bells of this period are dated; but we find examples at
Worcester, perhaps cast by the monks there, with the dates 1480 and
1482; and at Thirsk (1410), on a bell which is said to have come from
Fountains Abbey. There are also some bells in Lincolnshire, dated 1423
and 1431, by an unknown founder, but remarkable for the extraordinary
beauty of the lettering (Plate 36). Dated mediaeval bells are more
commonly from foreign sources, as at Baschurch, in Shropshire, where is
a Dutch bell by Jan van Venlo, dated 1447, which is said to have come
from Valle Crucis Abbey. At Whalley Abbey, in Lancashire, is a Belgian
bell of 1537, by Peter van den Ghein, and at Duncton, in Sussex, a
French bell dated 1369.
The period of the Reformation, down to about 1600, was, as has been
said, “a real bad time for bell-founders,” and several of the important
foundries, as at Bristol, Gloucester, and elsewhere, appear either to
have been closed for a time or died out altogether. The chief cause of
this was doubtless the dissolution of the monasteries, coupled with the
operations of Edward VI’s commissioners, large numbers of bells being
sold or converted into secular property. These were distributed among
the parish churches, and many instances may be traced of second-hand
bells still existing, as at Abberley, in Worcestershire, where there
is an ancient bell from a Yorkshire monastery. It should also be
remembered that very little church-building was done in the latter half
of the century. On the other hand, the statement which has gained some
currency, that the commissioners only left one bell in each parish
church, is not borne out by facts. Many churches still possess three
or even four mediaeval bells which must have hung untouched in their
towers before and since the reign of Edward VI.
But this lapse in bell-founding was not invariable; the foundries at
Leicester, Nottingham, Bury St. Edmunds, and Reading actually seem to
have received a new lease of life, and 1560-1600 is almost their most
flourishing period. This is especially the case at Leicester, where a
well-known family named Newcombe were at work, succeeded by an equally
celebrated founder named Hugh Watts, whose fine bells were deservedly
famous. At Nottingham we have the dynasty of the Oldfields, lasting
from 1550 to 1710; and at Reading a series of founders of different
names, ending in a succession of Knights down to 1700. The Hatches of
Ulcombe, in Kent, were another prosperous family, as were the Eldridges
of Chertsey.
[Illustration: _Plate 9._
FORMING THE MOULD.
Part of the Bell Founder’s Window in York Minster.
(See page 16.)]
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