BELL BY AN EARLY FOURTEENTH-CENTURY FOUNDER 47
BLESSING THE DONOR OF THE BELL 51
STAMPS USED BY LONDON FOUNDERS 54
BELL BY ROBERT MOT OF LONDON 59
A RING OF EIGHT BELLS 63
THE 9TH BELL OF LOUGHBOROUGH CHURCH 66
TENOR BELL OF EXETER CATHEDRAL 73
“GREAT JOHN OF BEVERLEY” 77
THE GREAT BELL OF TONG 83
“GREAT PAUL” 87
THE OLD “GREAT TOM” OF WESTMINSTER 91
THE BELFRY OF BRUGES 94
THE CAMPANILE, CHICHESTER CATHEDRAL 99
THE OLD CAMPANILE OF KING’S COLLEGE, CAMBRIDGE 102
THE “BELL HOUSE” AT EAST BERGHOLT 107
DIAGRAM SHOWING METHOD OF HANGING A BELL 110
PEAL OF EIGHT BELLS, ABERAVON CHURCH 113
RINGERS AT S. PAUL’S CATHEDRAL 119
RINGING THE SACRING BELL 123
SACRING BELL HUNG ON ROOD-SCREEN 126
ANCIENT SANCTUS BELL 129
TOWER OF WALTHAM ABBEY CHURCH 133
SYMBOLS OF THE FOUR EVANGELISTS 137
BELL BY JOHN TONNE 141
GOTHIC INITIAL LETTERS, ETC. 145
„ „ „ 149
PART OF A SEVENTEENTH-CENTURY BELL 153
~The Arts of the Church~
CHURCH BELLS
[Illustration]
CHAPTER I
_Early History and Methods of Casting._
The origin of the bell as an instrument of music is, one may almost
say, lost in antiquity. Its use is, moreover, widely spread over the
whole world. But I do not propose to enlarge on its early history
here, or on its employment by all nations, Christian or heathen. Space
will not permit me to do more than trace its history and uses in the
Christian Church, and more particularly in the Church of England.
The word “bell” is said to be connected with “bellow” and “bleat” and
to refer to its sound; the later Latin writers call it, among other
names, _campana_, a word with which we are familiar, not only as
frequently occurring in old bell inscriptions, but as forming part of
the word “Campanalogy,” or the science of bell-ringing. The French and
Germans, again, call it _cloche_ and _glocke_ respectively, the words
being the same as our “clock”; but that is a later use, and they really
mean “cloak,” with reference to the shape of the bell, or rather of
the mould in which it is cast. Modern bell-founders, it is interesting
to note, speak of the mould as the _cope_, which again suggests a
connection with the form of a garment.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account