Church Cooperation in Community LifeVogt, Paul L. (Paul Leroy)
Religion
Church Cooperation in Community Life
Vogt, Paul L. (Paul Leroy)
Rural churches
It is the purpose of the following pages to outline briefly some of
the conditions to which the church must give attention if it is to
meet the demand now made upon it by modern rural life. It is not
intended to be a treatise on practical theology in the sense
ordinarily accepted in courses on that subject. Very little attention
will be given to matters of organization or administration of the
local church. It is believed that if only ministers of the gospel can
once attain an adequate grasp of the purposes of religious service,
the matter of method of accomplishing results may be left largely to
the pastors themselves. On the other hand, emphasis upon method, which
seems to be demanded by many ministers instead of knowledge of ends to
be attained, is more than likely to lead to overorganization, or
organization not adapted to objectives. One of the essentials in all
leadership is that of having definite objectives toward which to work,
and it is the purpose of this text to call the attention to objectives
and to organization, both local and general, adapted to the attainment
of objectives rather than the methods of attaining them.
CHAPTER II
THE BASIS FOR COMMUNITY SERVICE
The past few years have witnessed a marked widening of the concept of
the functioning of the church. But there is still considerable
question concerning the basis for the program of church work that now
bids fair to become conventional. Not long ago the writer attended a
convention of a state social welfare association. Over three hundred
and fifty persons were in attendance representing the leading agencies
for the advance of social welfare in the entire commonwealth, both
urban and rural. Careful inquiry revealed the fact that but one
minister had registered, and he was on the program. On the other hand,
it is the rare occurrence for those professionally interested in
social service to be present at a convention of representatives of
religious orders. In practice there is still a clean-cut dividing line
between those interested in social progress and those engaged in
so-called religious work. The social workers are not irreligious; many
of them believe their service to be of the highest type of religious
expression. The representatives of the church are welcomed by social
workers into their councils, but it is feared that often these
representatives are not taken seriously because for so long they have
had a program that affected social welfare in but an indirect way. The
time has come when representatives of the church should accept their
rightful position as leaders in all movements that tend to make human
existence more Christ-like and to make the kingdom of heaven on earth
more of a reality.
Public-domain text, read in full here on John Shaqi.
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