comfort and hope to light up the darkness of a gloomy present. The fading memories of the happy times of the brilliant victories of David and the glorious peaceful reign of Solomon formed the bases of the delineations of the future Messianic kingdom, while the disasters, the suffering and the humiliation of the people during the period of their decay gave an impulse to Messianic longings for a Messiah suffering for the sins of the people and taking on Himself all their misery. And now, after it had effected its main purpose, prophecy was silenced, to be reawakened only in a complete and final form when the fulness of time had come. § 8.2. =Judaism after the Cessation of Prophecy.=--The time had now come when the chosen people, emancipated from the immediate discipline of divine revelation, but furnished with the results and experiences of a rich course of instruction, and accompanied by the law as a schoolmaster and by the light of the prophetic word, should themselves work out the purpose of their calling. The war of extermination which Antiochus Epiphanes in his heathen fanaticism waged against Judaism, was happily and victoriously repelled, and once more the nation won its political independence under the Maccabees. At last, however, owing to the increasing corruption of the ruling Maccabean family, they were ensnared by the craft of the Roman empire. The Syrian religious persecution and the subsequent oppression of the Romans roused the national spirit and the attachment to the religion of their fathers to the most extreme exclusiveness, fanatical hatred, and proud scorn of everything foreign, and converted the Messianic hope into a mere political and frantically carnal expectation. True piety more and more disappeared in a punctilious legalism and ceremonialism, in a conceited self-righteousness and boastful confidence in their own good works. Priests and scribes were eagerly bent on fostering this tendency and increasing the unsusceptibility of the masses for the spirituality of the redemption that was drawing nigh, by multiplying and exaggerating external rules and by perverse interpretation of scripture. But in spite of all these perverting and far-reaching tendencies, there was yet in quiet obscurity a sacred plantation of the true Israel (John i. 47; Luke i. 6; ii. 25, 38, etc.), as a garden of God for the first reception of salvation in Christ.