Church History, Volume 2 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 2 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
which made an enormous sensation, and afforded for the first time
to Western Europe a proper conception of the condition of Eastern
Asia.[266] A regular Christian missionary enterprise, however,
was first undertaken by the Franciscan Joh. de Monte-Corvino,
A.D. 1291-1328, one of the noblest, most intelligent, and most
faithful of the missionaries of the Middle Ages. After he had
succeeded in overcoming the intrigues of the numerous Nestorians,
he won the high esteem of the Grand Khan. In the royal city of
Cembalu or Pekin he built two churches, baptized about 6,000
Mongols, and translated the Psalter and the New Testament
into Mongolian. He wrought absolutely alone till A.D. 1303.
Afterwards, however, other brethren of his order came repeatedly
to his aid. Clement V. appointed him archbishop of Cembalu in
A.D. 1307. Every year saw new churches established. But internal
disturbances, under Kublai’s successor, weakened the power of
the Mongolian dynasty, so that in A.D. 1370 it was overthrown
by the national Ming dynasty. By the new rulers the Christian
missionaries were driven out along with the Mongols, and thus
all that they had done was utterly destroyed.--The ruler of
=Persia=, Hulagu Khan, son of a Christian mother and married
to a Christian wife, put an end in A.D. 1258 to the khalifate
of Bagdad, but was so pressed by the sultan of Egypt, that
he entered on a long series of negotiations with the popes
and the kings of France and England, who gave him the most
encouraging promises of joining their forces with his against
the Saracens. His successors, of whom several even formally
embraced Christianity, continued these negotiations, but obtained
nothing more than empty promises and protestations of friendship.
The time of the crusades was over, and the popes, even the most
powerful of them, were not able to reawaken the crusading spirit.
The Persian khans, vacillating between Christianity and Islam,
became more and more powerless, until at last, in A.D. 1387,
Tamerlane (Timur) undertook to found on the ruins of the old
government a new universal Mongolian empire under the standard
of the Crescent. But with his death in A.D. 1405 the dominion
of the Mongols in Persia was overthrown, and fell into the hands
of the Turkomans. Henceforth amid all changes of dynasties Islam
continued the dominant religion.
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