dressed him in priestly robes in order to strip him of them one after another amid solemn execrations. Then they put on him a high pyramidal hat, painted with figures of devils, and bearing the inscription, _Hæresiarcha_, and uttered the words, “We give thy soul to the devil.” He replied: “I commend it into the hands of our Saviour Jesus Christ.” On that same day he was given over by Sigismund to Louis Count-palatine of the Rhine, and by him to the Constance magistrates, and led to the stake. Amid prayer and praise he expired, joyfully, courageously, and confidently, showing himself worthy to rank among the martyrs who in the best times of Christianity had sealed their Christian confession with their blood. His ashes were scattered on the Rhine. The later Hussites, in accordance with an old Christian custom (§ 39, 5), celebrated the day of his death as the _dies natalis_ of the holy martyr John Huss.--=Jerome of Prague= had gone unasked to Constance. When he saw that his longer stay would not help his friend, but only involve himself in his fate, he left the city; but was seized on the way, and taken back in chains in April, A.D. 1415. During a severe half-year’s imprisonment, and wearied with the importunities of his judges, he agreed to recant, and to acquiesce in the sentence of Huss. But he was not trusted, and after as before his recantation he was kept in close confinement. Then his courage revived. He demanded a public trial before the whole council, which was at last granted him in May, A.D. 1416. There he solemnly and formally retracted his previous retractation with a believer’s confidence and a martyr’s joy. On May 30th, A.D. 1416, he, too, died at the stake, joyfully and courageously as Huss had done. The Florentine humanist Poggio, who was present, has given enthusiastic expression in a still extant letter to his admiration at the heroic spirit of the martyr.