Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
and correct confession of faith,” by which they openly and
decidedly declared their attachment to the Reformed church.
Soon Hesse accepted these conclusions, but not the rest of
the state, where the opposition of the nobles, clergy, and
people, in spite of all attempts to enforce this acceptance
by military power, imprisonment, and deposition, could not
be altogether overcome.--Meanwhile George’s son and successor,
=Louis V.=, 1596-1626, had been eagerly seeking to make capital
of those troubles in his cousin’s domains in favour of the
Darmstadt dynasty. He gave his protection to the professors
expelled from Marburg in 1605, founded in 1607 a Lutheran
university at Giessen, and made accusations against his cousin
before the imperial supreme court, which in 1623, on the basis
of the will of Louis IV. and the Religious Peace of Augsburg
(§ 137, 5), declared the inheritance forfeited, and entrusted
the electors of Cologne and Saxony with the execution of the
sentence. These in conjunction with the troops of the league
under Tilly attacked Upper and Lower Hesse; the Lutheran
University of Giessen was transferred to Marburg, and Upper
Hesse, after the banishment of the Reformed pastors, went
over wholly to the Lutheran confession. Maurice, completely
broken down, resigned in favour of his son =William V.=, who
was obliged to make an agreement, according to which he made
over Upper Hesse, Schmalcald, and Katzenelnbogen to =George II.=
of Hesse-Darmstadt, the successor of Louis V. In consequence
of his attachment to Gustavus Adolphus in the Thirty Years’
War the ban of the empire was pronounced upon William. He died
in 1637. His widow, =Amalie Elizabeth=, undertook the government
on behalf of her young son William VI., and in 1646, after
repeated victories over George’s troops, made a new agreement
with him, by which the territories taken away in 1627 were
restored to Hesse-Cassel, under a guarantee, however, that
the _status quo_ in matters of religion should be preserved,
and that they should continue predominantly Lutheran. The
university property was divided; Giessen obtained a Lutheran,
Marburg a Reformed institution, and Lower Hesse received
a moderately but yet essentially Reformed ecclesiastical
constitution.
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