Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
a victory should not be restricted to the ruins of a single
city. On receiving the news of the death of Gustavus Adolphus
in 1632 he broke out into loud jubilation, saying that now “the
serpent was slain which with its poison had sought to destroy
the whole world.” His successor, =Innocent X.=, A.D. 1644-1655,
though vigorously protesting against the Peace of Westphalia
(§ 153, 2), was, owing to his abject subserviency to a woman,
his own sister-in-law, reproached with the title of a new
_Johanna Papissa_. =Alexander VII.=, A.D. 1655-1667, had the
expensive guardianship of his godchild Christina of Sweden
(§ 153, 1), and fanned into a flame the spark kindled by his
predecessor in the Jansenist controversy (§ 156, 5), so that his
successor, =Clement IX.=, A.D. 1667-1670, could only gradually
extinguish it. =Clement X.=, A.D. 1670-1676, by his preference
for Spain roused the French king Louis XIV., who avenged himself
by various encroachments on the ecclesiastical administration
in his dominions. =Innocent XI.=, A.D. 1676-1689, was a powerful
pope, zealously promoting the weal of the church and the Papal
States by introducing discipline among the clergy and attacking
the immorality that prevailed among all classes of society.
He unhesitatingly condemned sixty-five propositions from the
lax Jesuit code of morals. Against the arrogant ambassador
of Louis XIV. he energetically maintained his sovereign
rights in his own domains, while he unreservedly refused
the claims of the French clergy, urged by the king on the
ground of the exceptional constitution of the Gallican church.
=Alexander VIII.=, A.D. 1689-1691, continued the fight against
Gallicanism, and condemned the Jesuit distinction between
theological and philosophical sin (§ 149, 10). =Innocent XII.=,
A.D. 1691-1700, could boast of having secured the complete
subjugation of the Gallican clergy after a hard struggle. He
too wrought earnestly for the reform of abuses in the curia.
Specially creditable to him is the stringent bull “_Romanum
decet pontificem_” against nepotism, which extirpated the
evil disease, so that it was never again openly practised as
an acknowledged right.--Continuation, § 165, 1.
Public-domain text, read in full here on John Shaqi.
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