§ 162.7. =Foreign Missions.=--From two sides the Reformed church had outlets for its Christian love in the work of foreign missions; on the one side by the cession of the Portuguese East Indian colonies to the Netherlands in the beginning of the seventeenth century, and on the other side by the continuous formation of English colonies in North America throughout the whole century. In regard to missionary effort, the Dutch government followed in the footsteps of her Portuguese predecessors. She insisted that all natives, before getting a situation, should be baptized and have signed the Belgic Confession, and many who fulfilled these conditions remained as they had been before. But the English Puritans settled in America showed a zeal for the conversion of the Indians more worthy of the Protestant name. John Eliot, who is rightly styled the apostle of the Indians, devoted himself with unwearied and self-denying love for half a century to this task. He translated the Bible into their language, and founded seventeen Indian stations, of which during his lifetime ten were destroyed in a bloody war. Eliot’s work was taken up by the Mayhew family, who for five generations wrought among the Indians. The last of the noble band, Zacharias Mayhew, died on the mission field in A.D. 1803, in his 87th year.[479]--Continuation, § 172, 5. V. Anti- and Extra-Ecclesiastical Parties. § 163. SECTS AND FANATICS. Socinianism during the first decades of the century made extraordinary progress in Poland, but then collapsed under the persecution of the Jesuits. Related to the continental Anabaptists were the English Baptists, who rejected infant baptism; while the Quakers, who adopted the old fanatical theory of an inner light, set baptism and the Lord’s supper entirely aside. In the sect of the Labadists we find a blending of Catholic quietist mysticism and Calvinistic Augustinianism. Besides those regular sects, there were various individual enthusiasts and separatists. These were most rife in the Netherlands, where the free civil constitution afforded a place of refuge for all exiles on account of their faith. Here only was the press free enough to serve as a thoroughgoing propaganda of mysticism and theosophy. Finally the Russian sects, hitherto little studied, call for special attention.