You, Sir, if you enter the House of Commons next month, may be said to personate the Electors of Tamworth; a power in the abstract greater than you, because many and supposed qualified to reject your personation and to elect another. Therefore, the personation is not the power personated. As the King's chief Minister, you will also personate the King's Government in the House of Commons; but you are not in reality that governing power; because, it is something distinct from you, and greater than can be concentrated in your person. You, as plain Robert Peel, and I, as Richard Carlile, are not persons; and though it is a custom so to use the word and so to describe us, yet it is a mistake and misuse of the word, unless the body may be said to personate the mind, soul, &c. I hope you see that much of the error of our Church has turned upon this point; because a person was never the reality of the power, and consequently the persons of the Trinity are not to be considered the reality of the Trinity: and hence the Unitarian Dissenter has no reasonable ground of dissent. The doctrine of the Trinity, as a description of Deity, is a valid theological and philosophical doctrine, admitting of no rational dissent. I wish the Bishops to learn this before the Dissenters, so that the Church may be taught how to call back her errant and ignorant children, that her property may be held together for useful purposes, and not be wasted at the shrine of dissenting ignorance or bankrupt government. And now, Sir, can you yet see your way with me, "to remove every abuse that can impair the efficiency of the establishment; extend the sphere of its usefulness, and strengthen and confirm its just claims upon the respect and affections of the people?" If you cannot, I beg you to follow me farther. It is not only in physics that the doctrine of the Trinity is theologically and scientifically correct, but in morals also; and this is the foundation of the Christian Religion. As God, the Father, personates all science, under the attribute of omniscience; that is, personates all existence, both omnipotence and omnipresence, and is, in that reality, the fountain of knowledge--the all and every part that can be known; so God the Son, Christ or Logos, personates the human mind, as the existence or manifestation of knowledge and reason, as Jesus or the principle of salvation from evil, in possessing that knowledge, and as the true God, in us and with us, in and with whom we live, and move, and have our being.