Church Reform: The Only Means to That End, Stated in a Letter to Sir Robert Peel, Bart., First Lord of the TreasuryCarlile, Richard
Religion
Church Reform: The Only Means to That End, Stated in a Letter to Sir Robert Peel, Bart., First Lord of the Treasury
Carlile, Richard
Bible -- Criticism, interpretation, etc.; Church and state -- Church of England; Rationalism
"2nd. That the people called Jews, or Israelites, neither formed colony
nor nation in that part of the earth which is now called Judea, or Holy
Land, before the time of Alexander of Macedon; consequently all that is
said of their dwelling in and going out of Egypt, their sojourn in the
Wilderness, their warfare with the Canaanites and Philistines, their
occupation of that country, their subsequent conquest, captivity, and
restoration, is entirely fiction or allegory.
"I read it as political and moral instruction veiled in allegory \
and as it is to be desired, that, in the removal of a system, all its
defects be made apparent, so it becomes a desideratum, that we account
for the origin of the sects named Jews and Christians.
"This may be done in two ways---one, that they were public philosophical
sects; the other, that they were degrees of order in the ancient
mysteries.
"The moral of the allegory belonging to each is throughout the same, and
is an encouragement to the resistance and overthrow of the tyranny of
man, when it appears in the open authority of a King, or in the covert
authority of a Priest; and the preparing of a people to do this, and
the doing it, is precisely what is meant by human salvation,--which is a
sure and certain salvation from earthly evils.
"The absence of a proof of personal identity in the characters sketched
in the Old and New Testament, is the presence of proof (if utility
of any kind there be in the form of the allegory), that the persons
mentioned are like what all the gods and goddesses of ancient religion
were--personifications of principles, either physical or moral, or both.
"In so receiving the Scriptures of the Old and New Testament, I find
them pregnant with the most important political and moral instruction.
In receiving them according to the literal or historical reading, I find
difficulties insuperable, and such as justify all that Thomas Paine or
any other straightforward critic has advanced on the subject, while the
moral and the allegory were concealed from their view.
"The point at which this personification of principles begins, is the
point at which superstition begins; for though knowledge may justify the
poetic licence taken with language, ignorance mistakes and evil design
misrepresents, until the personification is extensively dwelt on as a
reality.
"Here I trace the fundamental errors of the present doctrine and
discipline of the Established Church; the errors upon which dissent has
progressed, upon which an outcry of infidelity has been raised, but upon
which the Church could not defend itself and maintain its position.
Public-domain text, read in full here on John Shaqi.
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