Each paltry sect now considers its tenets as a Catholic Faith; but the truth is, as Dr. Oeddes well observed, "that what is Christian is Catholic, and what is Catholic must be Christian;" but then, this follows, that neither Christianity nor Catholicity will bear a union with the word dissent, unless the dissenter be an intelligent corrector at the same time: they are adverse to every admissible idea of undiscussed dissent. All standing dissent is of the devil; while Christianity and Catholicity are of God and Heaven. The multiplication table, the elements of Euclid, the doctrines of the Trinity and Transubstantiation, the proved analysis and composition of all known substances, are Catholic doctrines, from which nothing but ignorance can dissent. The whole of the present Church Ritual is a mass of words that conceal a truth; but that truth is not known in the Church, cannot therefore be used or worshipped, and the words can only be deemed the lumber of the memory: treating man as man treats a parrot, teaching him constantly to exclaim "pretty Poll," without giving him understanding whom or what "Poll" personates. If I were to sit in Church through a morning or evening service, I should have a perfect understanding of all the words used, and, consequently, should be worshipping according to the limit of THE WORD there presented; because I have in me the spirit of revelation. But this is not the case with those who now attend the Church, their attendance is upon form, ceremony, mystery, hypocrisy, which is the real meaning of the whole present business of the Church: hypocrisy, or dramatical acting, set forth in a mystery, without a mixture or accompanying revelation; and like the flimsy gildings of a theatre, or the spangles of an actress' dress, gilded over with a little moral exhortation, that you may observe or not, as you please, so as you are a cheerful payer of all dues, rates, and oblations. The first revision wanted in the Church is a translation of the revelation from the dead language of its mystery, into language comprehensible by all. Consequent upon such a revision would be, that the parishioners would take the management of their own Church Property into their own hands, and recover and hold THEIR MOST SACRED RENT OF TITHE, on recovery of the knowledge that they are the first and inalienable proprietors of the land. My subject is so far novel as to justify a little repetition. That twice two is four need not be repeated; but where the human being is enveloped in a cloud of verbose mystery, that cloud can only be dispelled by continued flashes of moral lightning. So I will return to methodical statement.