Church work among the Negroes in the South: The Hale Memorial Sermon No. 2Strange, Robert
Religion
Church work among the Negroes in the South: The Hale Memorial Sermon No. 2
Strange, Robert
African American Episcopalians -- Sermons; African Americans -- Missions -- Southern States -- Sermons; Sermons, American
point of contact the General Convention, and make the separation, not by
superior and inferior Councils in the same Diocese under the one Bishop;
but by the erection of Missionary Jurisdictions, made up out of the
colored people in different Dioceses under their own Bishop, on equality
with any other Missionary Jurisdiction in the Church. We must have
Missionary Jurisdictions in the South--one, or at most, two to begin
with--composed of the negroes of two or more contiguous Dioceses, which
shall be a part of the General Church, independent of the Bishops and
Councils of those Dioceses, bearing the same relation to the General
Convention that the white Missionary Jurisdictions do. That is to say,
they shall have their representatives to the House of Clerical and Lay
Delegates and their Bishops in the House of Bishops. The negro clergy
and laity would thus meet together in their Missionary Convocation in
numbers great enough to hearten one another and to stir enthusiasm; they
would become responsible for their own success or failure; they would
discuss, resolve and do their own committee work; they would have large
missionary gatherings, which would make a deep impression on the negroes
living in the city where the Convocation meets.
Of what race should be the Bishop of this negro Missionary Jurisdiction?
There are two answers to this question. One answer comes from those in
the Church who still cling to the theory that there must be no race
division whatever in the Church, that there must be under all conditions
conceivable or inconceivable one Bishop in the same territory to all
kinds, classes and races of people. "No," say they, "no negro Bishop.
Whatever be your divisions in Councils or Convocations or Conventions,
let one white Bishop be the bond of unity." The same answer comes as a
practical matter from men who differ widely from the above theory. It
comes from those who look too much, it seems to me, at the mass of the
negroes, the lower majority of whom I have spoken; it comes from those
who are hopeless of doing much for or with the negroes, who regard them
as children, careless and unreliable, with different aspirations from
those that actuate the white man. They say, "we must have a white man;
no negro is fit to be a Bishop."
Public-domain text, read in full here on John Shaqi.
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