Verres, as a state criminal, would be tried before a special commission,
and by a jury composed at this time entirely from the senatorial order,
chosen by lot (with a limited right of challenge reserved to both parties)
from a panel made out every year by the praetor. This magistrate, who
was a kind of minister of justice, usually presided on such occasions,
occupying the curule chair, which was one of the well-known privileges of
high office at Rome. But his office was rather that of the modern chairman
who keeps order at a public meeting than that of a judge. Judge, in our
sense of the word, there was none; the jury were the judges both of law
and fact. They were, in short, the recognised assessors of the praetor, in
whose hands the administration of justice was supposed to lie. The law,
too, was of a highly flexible character, and the appeals of the advocates
were rather to the passions and feelings of the jurors than to the legal
points of the case. Cicero himself attached comparatively little weight
to this branch of his profession;--"Busy as I am", he says in one of his
speeches, "I could make myself lawyer enough in three days". The jurors
gave each their vote by ballot,--'guilty', 'not guilty', or (as in the
Scotch courts) 'not proven',--and the majority carried the verdict.
But such trials as that of Verres were much more like an impeachment
before the House of Commons than a calm judicial inquiry. The men who
would have to try a defendant of his class would be, in very few cases,
honest and impartial weighers of the evidence. Their large number (varying
from fifty to seventy) weakened the sense of individual responsibility,
and laid them more open to the appeal of the advocates to their political
passions. Most of them would come into court prejudiced in some degree
by the interests of party; many would be hot partisans. Cicero, in his
treatise on 'Oratory', explains clearly for the pleader's guidance the
nature of the tribunals to which he had to appeal. "Men are influenced
in their verdicts much more by prejudice or favour, or greed of gain,
or anger, or indignation, or pleasure, or hope or fear, or by
misapprehension, or by some excitement of their feelings, than either by
the facts of the case, or by established precedents, or by any rules or
principles whatever either of law or equity".
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account