But was I even to profess (what I wish I was capable of) that I mean to give the necessary precepts, and point out the road to Eloquence to those who are desirous to qualify themselves for the Forum, what man of sense could blame me for it? For who ever doubted that in the decision of political matters, and in time of peace, Eloquence has always borne the sway in the Roman state, while Jurisprudence has possessed only the second post of honour? For whereas the former is a constant source of authority and reputation, and enables us to defend ourselves and our friends in the most effectual manner;--the other only furnishes us with formal rules for indictments, pleas, protests, &c. in conducting which she is frequently obliged to sue for the assistance of Eloquence;--but if the latter condescends to oppose her, she is scarcely able to maintain her ground, and defend her own territories. If therefore to teach the Civil Law has always been reckoned a very honourable employment, and the houses of the most eminent men of that profession, have been crowded with disciples; who can be reasonably censured for exciting our youth to the study of Eloquence, and furnishing them with all the assistance in his power? If it is a fault to speak gracefully, let Eloquence be for ever banished from the state. But if, on the contrary, it reflects an honour, not only upon the man who possesses it, but upon the country which gave him birth, how can it be a disgrace to _learn_, what it is so glorious to _know_? Or why should it not be a credit to _teach_ what it is the highest honour to have _learned_?