CIVIL GOVERNMENT IN THE UNITED STATES CONSIDERED WITH SOME REFERENCE TO ITS ORIGINS BY JOHN FISKE [Greek: Aissomai pai Zaevos Heleutheroiu, Imeran eurnsthene amphipolei, Soteira Tucha tiv gar en ponto kubernontai thoai naes, en cherso te laipsaeroi polemoi kagorai boulaphoroi.] PINDAR, _Olymp_. xii. Thou, too, sail on, O Ship of State! Sail on, O Union, strong and great!... Our hearts, our hopes, are all with thee. Our hearts, our hopes, our prayers, our tears, Our faith triumphant o'er our fears, Are all with thee,--are all with thee! LONGFELLOW. 1890 BY JOHN FISKE. _Dedication_ This little book is dedicated, with the author's best wishes and sincere regard, to the many hundreds of young friends whom he has found it so pleasant to meet in years past, and also to those whom he looks forward to meeting in years to come, in studies and readings upon the rich and fruitful history of our beloved country. PREFACE. Some time ago, my friends, Messrs. Houghton, Mifflin & Co., requested me to write a small book on Civil Government in the United States, which might be useful as a text-book, and at the same time serviceable and suggestive to the general reader interested in American history. In preparing the book certain points have been kept especially in view, and deserve some mention here. It seemed desirable to adopt a historical method of exposition, not simply describing our political institutions in their present shape, but pointing out their origin, indicating some of the processes through which they have acquired that present shape, and thus keeping before the student's mind the fact that government is perpetually undergoing modifications in adapting itself to new conditions. Inasmuch as such gradual changes in government do not make themselves, but are made by men--and made either for better or for worse--it is obvious that the history of political institutions has serious lessons to teach us. The student should as soon as possible come to understand that every institution is the outgrowth of experiences. One probably gets but little benefit from abstract definitions and axioms concerning the rights of men and the nature of civil society, such as we often find at the beginning of books on government. Metaphysical generalizations are well enough in their place, but to start with such things--as the French philosophers of the eighteenth century were fond of doing--is to get the cart before the horse. It is better to have our story first, and thus find out what government in its concrete reality has been, and is. Then we may finish up with the metaphysics, or do as I have done--leave it for somebody else.