Had the governor been willing to call a convention at once, secession would have been almost unanimous; but delay caused the more cautious and timid to reflect and gave the so-called "coöperationists" time to put forth a platform. The leaders of the party of delay representing north Alabama, the stronghold of radical democracy, were William R. Smith, M. J. Bulger, Nicholas Davis, Jere Clemens, and Robert J. Jemison, all strong men, but none of them possessing the ability of the secessionist leaders or of the former "Union" leaders who had joined the secession party. But secession was certain,--it was only a question as to how and when. By law the governor was to call a convention in case the "Black Republican" candidates were elected, and December 24, 1860, was fixed as the time for election of delegates, and January 4, 1861, the time for assembly. Separation of the Churches Before the political division in 1861 the religious division had already occurred in the larger and in several of the smaller denominations. At the close of 1861 every religious body represented in the South, except the Roman Catholic church,[27] had been divided into northern and southern branches. The political rather than the moral aspects of slavery had finally led to strife in the churches. The southern churches protested against the action of the northern religious bodies in going into politics on the slavery question and thus causing endless strife between the sections as represented in the churches. The response of the northern societies to such protests resulted in the gradual alienation of the southern members and finally in separation. The first division in Alabama came in 1821, when the Associate Reformed Presbyterian church excluded slaveholders from communion and thereby lost its southern members.[28] Next came the separation of the two strongest Protestant denominations, the Baptists and the Methodists. The southern Baptists were, as slaveholders, excluded from appointment as missionaries, agents, or officers of the Board of Foreign Missions, although they contributed their full share to missions. The Alabama Baptist Convention in 1844 led the way to separation with a protest against this discrimination. The Board stated in reply that under no circumstances would a slaveholder be appointed by them to any position. The Board of the Home Mission Society made a similar declaration. The formal withdrawal of the southern state conventions followed in 1844, and in 1845 the Southern Baptist Convention was formed.[29]