Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
The sooner an end can be made of this sort of morality, the
better--which under the cloak of public advantage or benefit is only
thinking about self-promotion and self-interest, either in this world
or the next, and which truly is calculated not to further human
solidarity but to destroy it. It runs and trickles through all of modern
society, poisoning the well-springs of affection, this morality which,
having paid its domestic servants their regular wages, is quite
satisfied with itself, and expects them to do _their_ duty in return,
but is silent about their real needs and welfare; which treats its
wage-workers as simple machines for the grinding out of profits, and
lifts its eyebrows in serene surprise when they retaliate against such
treatment; which can only regard a criminal as a person who has broken a
formula, and in return must be punished according to a formula; and a
pig as an animal for which you provide reasonable provender and a stye,
and which in return you are entitled to _eat_. Pharisaical, self-centred
and self-interested, materialistic to the last degree, and really
senseless in its outlook, this current morality is indeed, and very
seriously, a public peril.
Thou shalt not steal: an empty feat,
When it's so lucrative to cheat.
Keep _within_ the code, within the letter; always speak the nominal
truth (whoever may suffer thereby); keep up the accepted formulæ of
marriage and the sex-relation (though hearts may be bleeding and
perishing); pay every respect to property, and so forth; and you may
have the gratification of being looked upon as a bulwark of society. But
none the less it is probable that you are undermining and corrupting
that society to the core. Your outlook is merely on the surface, while
you are condoning deep-seated ill.
Of course the New Morality--to look _within_, to feel and refer to the
needs of others almost as instinctively as to one's own, to refuse to
regard any _thing_ as in itself good or bad, and to look upon all
beings, oneself included, as ends in themselves and not as a means of
personal self-advancement and glorification--while it is the more
natural, is also the more difficult in a sense, as providing no set
pattern or rule. But surely the time has arrived for its adoption. It is
the morality which must underlie the freer, more varied forms of the
society of the future; and it is the only escape from the corruption of
the old order.
Public-domain text, read in full here on John Shaqi.
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