Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
To take particular examples. Truth, in word or act, is--we all
feel--very important, very fundamental. It is the basis of the common
understanding of which I have spoken. It is the basis of the expression
of oneself, and of the recognition of others. Any one who is deeply
imbued with the consciousness of the common life will necessarily have a
deep respect for the Truth; he will also have a deep respect for the
Life, the Property, the good Name, the Affections, and so forth, of
others, as well as for his own similar attributes. He will not be able
to say, as a formula: I will _never_ deceive another (tell a lie); I
will _never_ take the life of others, man or animal (kill); and so on,
because he knows there are situations in which that very Life arising
within him, or even his own absolute necessity, will demand such
actions, will compel him to the performance of them; but all the same he
will in his ordinary existence carry out the principle which underlies
these formulæ, and much more thoroughly, probably, than the formulæ
themselves would demand.
Similarly about such matters as sexual morality. There are outcries
against Lady-Godiva-shows and living statuary--apparently because folk
are afraid of such things rousing the passions. No doubt the things may
act that way. But why, we may ask, should people be afraid of rousing
passions which, after all, are the great driving forces of human life?
Clearly it is because they think the other forces which should guide
these passions or give them a helpful and useful direction are too weak.
And in this last respect they are right. The guiding and inhibiting
forces in our present society are feeble--because they consist only in a
few conventional formulæ, which are rapidly being undermined. We are
generating steam in a boiler which is already cankered with rust. The
cure is not to cut off the passions, or to be weakly afraid of them, but
to find a new, sound, healthy engine of general morality and
common-sense within which they will work. And this is what in the future
we must try to do.
Public-domain text, read in full here on John Shaqi.
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