These become abnormally magnified, and the man soon places his main good in their satisfaction; and abandons his true Self for his organs, the whole for the parts. Property draws the man outwards, stimulating the external part of his being, and for a time mastering him, overpowers the central Will, and brings about his disintegration and corruption. Lastly, Property by thus stimulating the external and selfish nature in Man, draws him away from his Fellows. In the anxiety to possess things for himself, in order to gratify his own bumps, he is necessarily brought into conflict with his neighbor and comes to regard him as an enemy. For the true Self of man consists in his organic relation with the whole body of his fellows; and when the man abandons his true Self he abandons also his true relation to his fellows. The mass-Man must rule in each unit-man, else the unit-man will drop off and die. But when the outer man tries to separate himself from the inner, the unit-man from the mass-Man, then the reign of individuality begins--a false and impossible individuality of course, but the only means of coming to the consciousness of the true individuality. With the advent of a Civilisation then founded on Property the unity of the old tribal society is broken up. The ties of blood relationship which were the foundation of the gentile system and the guarantees of the old fraternity and equality become dissolved in favor of powers and authorities founded on mere possession. The growth of Wealth disintegrates the ancient Society; the temptations of power, of possession, etc., which accompany it, wrench the individual from his moorings; personal greed rules; "each man for himself" becomes the universal motto; the hand of every man is raised against his brother, and at last society itself becomes an organisation by which the rich fatten upon the vitals of the poor, the strong upon the murder of the weak. [It is interesting in this connection to find that Lewis Morgan makes the invention of a written alphabet and the growth of the conception of private property the main characteristics of the civilisation-period as distinguished from the periods of savagery and barbarism which preceded it; for the invention of writing marks perhaps better than anything else could do the period when Man becomes _self-conscious_--when he records his own doings and thoughts, and so commences History proper; and the growth of private property marks the period when he begins to sunder himself from his fellows, when therefore the conception of sin (or separation) first enters in, and with it all the long period of moral perplexity, and the denial of that community of life between himself and his fellows which is really of the essence of man's being.] And then arises the institution of Government.