In such new human life then--its fields, its farms, its workshops, its cities--always the work of man perfecting and beautifying the lands, aiding the efforts of the sun and soil, giving voice to the desire of the mute earth--in such new communal life near to nature, so far from any asceticism or inhospitality, we are fain to see far more humanity and sociability than ever before: an infinite helpfulness and sympathy, as between the children of a common mother. Mutual help and combination will then have become spontaneous and instinctive: each man contributing to the service of his neighbor as inevitably and naturally as the right hand goes to help the left in the human body--and for precisely the same reason. Every man--think of it!--will do the work which he _likes_, which he desires to do, which is obviously before him to do, and which he knows will be useful, without thought of wages or reward; and the reward will come to him as inevitably and naturally as in the human body the blood flows to the member which is exerting itself. All the endless burden of the adjustments of labour and wages, of the war of duty and distaste, of want and weariness, will be thrown aside--all the huge waste of work done against the grain will be avoided; out of the endless variety of human nature will spring a perfectly natural and infinite variety of occupations, all mutually contributive; Society at last will be free and the human being after long ages will have attained to deliverance. This is the Communism which Civilisation has always _hated_, as it hated Christ. Yet it is inevitable; for the cosmical man, the instinctive elemental man accepting and crowning nature, necessarily fulfils the universal law of nature. As to External Government and Law, they will disappear; for they are only the travesties and transitory substitutes of Inward Government and Order. Society in its final state is neither a Monarchy, nor an Aristocracy nor a Democracy, nor an Anarchy, and yet in another sense it is all of these. It is an Anarchy because there is no outward rule, but only an inward and invisible spirit of life; it is a Democracy because it is the rule of the Mass-man, or Demos, in each unit man; it is an Aristocracy because there are degrees and ranks of such inward power in all men; and it is a Monarchy because all these ranks and powers merge in a perfect unity and central control at last. And so it appears that the outer forms of government which belong to the Civilisation-period are only the expression in separate external symbols of the facts of the true inner life of society.