Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
generalises this abstraction till at last it reaches a perfectly
generalised absurdity and thing without any meaning--the law of
gravitation.[23] The statement that "every particle in the universe
attracts every other particle with a force proportional to the mass of
the attracting particle and inversely proportional to the square of the
distance between the two" is devoid of meaning--the human mind can give
no definite meanings to the words "mass," "attract," and "force," which
do not overlap and stultify each other. The law in every way baffles
intelligence. Newton, who invented it, declared that no philosophic mind
would suppose that bodies could thus act on one another "without the
mediation of anything else by and through which their action might be
conveyed;" scientific men to-day are fain to see that a material
mediation of this kind would only make the law still more remote from
our comprehension than it already is, while, on the other hand, an
immaterial mediation or a fourth-dimensional mediation, such as some
propose, would simply remove the problem out of the regions of
scientific analysis.[24] Again, the form of the law is declared to be
the inverse square of the distance; but this is the law by the nature of
space itself of any perfect radiation, and if true of gravitation
involves the conclusion that that radiation of force (whatever its
nature may be) takes place without loss or dissipation of any kind. This
would make gravitation absolutely unique among phenomena. More than
this, its propagation is supposed to be _instantaneous_ over the most
enormous distances of space, and to take place always unhindered and
unretarded, whatever be the number or the nature of the bodies between!
What can be more clear than that the law is simply metaphysical--a
projection into a monstrous universality and abstraction, of partially
understood phenomena in a particular region of observation--a
Brocken-shadow on the background of Nature of the observer's own
momentary attitude of thought?
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