Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
Again, the undulatory theory of Light. Studying the phenomena of a vast
number of coloured and bright bodies, Science finds that it can think
about these phenomena--can generalise and tie them into bundles best by
_assuming_ that the bodies are all in a state of vibration; a vibration
so minute that (unlike the vibrations connected with Sound) it cannot be
directly perceived. So far good. There is no harm in the assumption of
vibration, as long as it is understood to be a mere assumption for a
temporary convenience of thought. But now Science goes farther than
this, and not only supposes a common attribute to all visible bodies,
but credits this common attribute with a real existence independent of
the visible bodies in which it was supposed to inhere--and makes this
the _cause_ of their visibility! Obviously now a common and universal
medium is required for this common and universal assumed vibration (just
as Newton required a medium for his universal "falling")--and so, hey
presto! we have the Undulatory Ether. And having got it we find that to
fulfil our requirements it must have a pressure of 17 million million
pounds on the square inch, and yet be so rare and tenuous as not to
hinder the lightest breath of air; that while it is thus rare enough to
surpass all our powers of direct scrutiny, its vibrations must yet be
capable of agitating and breaking up the solidest bodies; that it must
pass freely through some dense and close structures like glass, and yet
be excluded by some light and porous, like cork, and so on and on! In
fact we find that it is unthinkable. Against this adamantine, impalpable
Ether, as against this instantaneous, untranslatable gravitation,
Science bangs its devoted head in vain. Having created these absurdities
by the method of "personification of abstractions"[25] or the
"reification of concepts,"[26] it seriously and in all good faith tries
to understand them; having dressed up its own Mumbo Jumbo (which it once
jeered at religion for doing) it piously shuts its eyes and endeavours
to believe in it.
Public-domain text, read in full here on John Shaqi.
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