4. Rootless middle classes and the wretched of the earth might join forces and pull down western civilization's house of cards. Western civilization, like its predecessors, was accepting and following one central principle: expand, grab and keep. The application of this principle took the form of an axiom of public and private life: might makes right; let him take who has the power; let him keep who can. Grab and keep, in a period of rapid economic expansion, led each of the burgeoning European empires to the zealous defense of its frontiers as the first principle of imperial policy. The second principle: geographical expansion, followed as a matter of course. Expansion inside Europe, with its tight frontier defenses, meant war with aggressive rivals. Expansion abroad, especially in Asia and Africa, was less costly and might prove more profitable. As a consequence, from 1870 onward, British, French, Dutch, Russia and German colonial territory increased; European armaments multiplied. Each expanding empire prepared for the day which would give it additional square miles of European and foreign real estate. Grab-and-keep, with its resultant chaotic free-for-all, was the rule of thumb accepted and followed by the West during the decline of Roman power and through the middle ages to modern times. The "might makes right" formula was in violent conflict with the "love and serve your neighbor" professions of Christian ethics. Nevertheless, it was the accepted overall principle of private enterprise economy and the ruling ethic of Western statecraft. The principle was formulated in five propositions or axioms: 1. Make money, honestly if possible, but make money. 2. Every businessman for himself and the devil take the laggards. 3. We defend and promote our national interests. 4. Our national interests come first. 5. Our country, right or wrong. These five propositions were the outcome of a millennium of experience with the Crusades and extending to the present century. They are the outcome of preoccupation with material incentives that can be stated in two words, profit and power. Such propositions, applied to everyday affairs, produced an economy and a statecraft which favored the interests of a part before those of the entire community. Where the whole is favored before any part there is a possibility of co-existence and even of cooperation. Placing a part before the whole involves competition all the way from the marketplace to the chancelleries where the fate of nations is discussed and decided. The above five propositions or axioms result from preoccupation with material incentives: profit and power for managers, disciplined co-ordination for subordinates, affluence, comfort and recognition for the favored few. They provide the ideological background for twentieth century western civilization. CHAPTER FOUR THE LIFE CYCLE OF WESTERN CIVILIZATION