It is no wonder if, under the pressure of these possibilities of
suffering, humanity is wont to reduce its demands for happiness,
just as even the pleasure-principle itself changes into the more
accommodating reality-principle under the influence of external
environment; if a man thinks himself happy if he has merely escaped
unhappiness or weathered trouble; if in general the task of avoiding
pain forces that of obtaining pleasure into the background. Reflection
shows that there are very different ways of attempting to perform this
task; and all these ways have been recommended by the various schools
of wisdom in the art of life and put into practice by men. Unbridled
gratification of all desires forces itself into the foreground as the
most alluring guiding principle in life, but it entails preferring
enjoyment to caution and penalizes itself after short indulgence. The
other methods, in which avoidance of pain is the main motive, are
differentiated according to the source of the suffering against which
they are mainly directed. Some of these measures are extreme and some
moderate, some are one-sided and some deal with several aspects of the
matter at once. Voluntary loneliness, isolation from others, is the
readiest safeguard against the unhappiness that may arise out of human
relations. We know what this means: the happiness found along this
path is that of peace. Against the dreaded outer world one can defend
oneself only by turning away in some other direction, if the difficulty
is to be solved single-handed. There is indeed another and a better
way: that of combining with the rest of the human community and taking
up the attack on nature, thus forcing it to obey human will, under the
guidance of science. One is working then with all for the good of all.
But the most interesting methods for averting pain are those which aim
at influencing the organism itself. In the last analysis all pain is
but sensation; it only exists in so far as we feel it, and we feel it
only in consequence of certain characteristics of our organism.
Public-domain text, read in full here on John Shaqi.
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