We have regarded the difficulties in the development of civilization as
part of the general difficulty accompanying all evolution, for we have
traced them to the inertia of libido, its disinclination to relinquish
an old position in favour of a new one. It is much the same thing if we
say that the conflict between civilization and sexuality is caused by
the circumstance that sexual love is a relationship between two people,
in which a third can only be superfluous or disturbing, whereas
civilization is founded on relations between larger groups of persons.
When a love-relationship is at its height no room is left for any
interest in the surrounding world; the pair of lovers are sufficient
unto themselves, do not even need the child they have in common to make
them happy. In no other case does Eros so plainly betray the core of
his being, his aim of making one out of many; but when he has achieved
it in the proverbial way through the love of two human beings, he is
not willing to go further.
From all this we might well imagine that a civilized community could
consist of pairs of individuals such as this, libidinally satisfied in
each other, and linked to all the others by work and common interests.
If this were so, culture would not need to levy energy from sexuality.
But such a desirable state of things does not exist and never has
existed; in actuality culture is not content with such limited ties as
these; we see that it endeavours to bind the members of the community
to one another by libidinal ties as well, that it makes use of every
means and favours every avenue by which powerful identifications can be
created among them, and that it exacts a heavy toll of aim-inhibited
libido in order to strengthen communities by bonds of friendship
between the members. Restrictions upon sexual life are unavoidable if
this object is to be attained. But we cannot see the necessity that
forces culture along this path and gives rise to its antagonism to
sexuality. It must be due to some disturbing influence not yet detected
by us.
Public-domain text, read in full here on John Shaqi.
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