Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
none the less, at dewfall and moonrise, in a dark tree, a birdsong.
The inflections of the human voice, as he hears them, are as tender as
in the hearing of Mr. Masters they are harsh. And can Mr. Robinson be
thought a commensal of either? His again is a prolonged enquiry into
the why of human behaviour, but how bared of colour, how muffled with
reserves and dimmed with reticence! Here, indeed, is a step toward
romanticism. For Mr. Robinson, though a realist in the sense that his
preoccupation is with motive, turns down the light in the presence of
his protagonist that in the gloom he may take on the air of something
larger and more mysterious than the garishly actual. Gleams convey the
dimensions--hints suggest a depth. We are not always too precisely
aware of what is going on in this twilight of uncertainties, but Mr.
Robinson seems to whisper that the implications are tremendous. Not
least, moreover, of these implications are the moral--the mirror that
Mr. Robinson holds up to nature gives us back the true, no doubt,
but increasingly in his later work (as in “Merlin” and “Lancelot,”
particularly the latter) with a slight trick of refraction that makes
of the true the exemplary.
We cross a chasm, from these sombre psycho-realists, to the colourists.
To these, one finds, what is human in behaviour or motive is of
importance only in so far as it affords colour or offers possibilities
of pattern. Mr. Fletcher is the most brilliant of this group, and
the most “uncontrolled”: his colourism, at its best, is a pure, an
astonishingly absolute thing. The “human” element he wisely leaves
alone--it baffles and escapes him. One is aware that this kaleidoscopic
whirl of colour is “wrung out” of Mr. Fletcher, that it conveys what
is for him an intense personal drama, but this does not make his work
“human.” The note of “personal drama” is more complete in the poetry
of “H. D.,” but this too is, in the last analysis, a nearly pure
colourism, as static and fragmentary, however, as Mr. Fletcher’s is
dynamic. Mr. Bodenheim is more detached, cooler, has a more conscious
eye for correspondences between colour and mood: perhaps we should
call him a symbolist. Even here, however, the “human,” the whim of
tenderness, the psychological gleam, are swerved so that they may
fall into a fantastic design. Miss Lowell, finally, more conscious,
deliberate and energetic than any of these, brilliantly versatile,
utterly detached, while she “sees” more of the objective world (and has
farther-ranging interests), sees it more completely than any of them
simply as raw colour or incipient pattern. If the literary pulse is
here often feverishly high, the empathic and sympathetic temperature is
as often absolute zero.
Public-domain text, read in full here on John Shaqi.
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