Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
So it is with most of the laws and movements of America. The rural
sections have but to will them and they become in due time established
facts. An idea merely has to take root in the mind of some socially
oppressed individual. He talks it over with his friends at lodge
meeting or during an informal hour at a board of trade meeting. He
receives encouragement. He imparts the idea to his wife, who carries it
to her literary club, where it is given further airing. It spreads to
the volunteer firemen’s clubrooms, to the grange picnics and the church
socials. It is discussed in the pulpits. Finally it reaches the ears
of the village and county politicians who, impressed by its appeal to
the moral force of the community, decide after hours in the back room
of the post-office or the national bank to interest the congressman or
assemblyman from their district in its merits as a possible law upon
the statute books. The congressman and assemblyman, acutely aware of
the side on which their bread is buttered, agree to do “everything
within their power” to put the measure through. Having the assistance
of other congressmen and assemblymen, most of whom are from rural
districts, their tasks assuredly are not difficult.
Before the appearance of the automobile and the movie upon the national
horizon, the small town was chiefly characterized by a distinctly rural
and often melancholy peacefulness. A gentle air of depression hung
over it, destructive of the ambitious spirit of youth and yet, by very
reason of its existence, influencing this spirit to seek adventure and
livelihood in wider fields. Amusements were few and far between. It was
the day of the quilting party, of the Sunday promenade in the cemetery,
of buggy-riding, of the ice-cream festival and the spelling bee. The
bucolic note was ever present.
Such an environment, while joyous to the small boy, became hopelessly
dull and lifeless to the youth of vitality and imagination.
Restlessness with it tormented him day and night until it grew into an
obsession. Especially did he dislike Sunday, its funereal quiet with
stores closed and other possible avenues of excitement and adventure
forbidden. He began to cherish dreams of a life strange and teeming in
distant cities.
As he grew older and a measure of independence came to him he
fled, provided there was no business established by a patient and
hard-working ancestry which might lure him into remaining home. And
even that did not always attract him. He was compelled to go by his
very nature--a nature that desired a change from the pall of confining
and circumscribed realism, the masks of respectability everywhere about
him, the ridiculous display of caste, that saw a rainbow of fulfilled
ideals over the hills, that demanded, in a word, romance.
Public-domain text, read in full here on John Shaqi.
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