Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
The decision displays two qualities which are characteristic of the
winning counsel since his elevation to the bench; it keeps its eye
on the object instead of devoting itself to abstract conceptions,
and it emphasizes the interest of society in new forms of protection
against poverty, disease, and other evils. To these social interests,
the property of the individual must often be partly sacrificed and in
recent years we have seen the courts upholding the guarantee of bank
deposits, State regulation of insurance rates, and suspension of the
right of landlords to recover unreasonable rents or dispossess their
tenants. All this would have been regarded as impossible fifty years
ago.
These extensions of governmental power over property have been
accompanied by legislation severely restricting freedom of discussion
of still more radical types of State control. It is argued that the
right of free speech must face limitation like the right of the
landlord. The true policy is exactly the opposite. Not only is it
unjust for the State to carry out one form of confiscation while
severely punishing the discussion of another form, but in an age of
new social devices the widest liberty for the expression of opinion
is essential, so that the merits and demerits of any proposed plan may
be thoroughly known and comparisons made between it and alternative
schemes, no matter how radical these alternatives may be. A body of law
that was determined to stand still might discourage thought with no
serious damage; but law which is determined to move needs the utmost
possible light so that it may be sure of moving forward.
No one has expressed so well the new importance of social interests,
and the value of freedom of speech; no one, indeed, has expressed so
nobly the task and hopes of American Law, as the man of whom it is said
that among the long list of American judges, he seems “the only one
who has framed for himself a system of legal ideas and general truths
of life, and composed his opinions in harmony with the system already
framed.” (John H. Wigmore, “Justice Holmes and the Law of Torts,” 29
Harv. L. Rev. 601.) Yet no one has been more cautious than Justice
Holmes in warning us not to expect too much from law.
“The law, so far as it depends on learning, is indeed, as it has
been called, the government of the living by the dead. It cannot be
helped, it is as it should be, that the law is behind the times. As law
embodies beliefs that have triumphed in the battle of ideas and then
have translated themselves into action, while there is still doubt,
while opposite convictions still keep a battle front against each
other, the time for law has not come; the notion destined to prevail is
not yet entitled to the field.” (“Collected Legal Papers,” 138, 294.)
Public-domain text, read in full here on John Shaqi.
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